If while witnessing (or in a general discussion) you have run into a pro-abortionist, here is a great analogy to use.
13 November 2010
11 November 2010
Draw me nearer
I am Thine, O Lord, I have heard Thy voice,
And it told Thy love to me;
But I long to rise in the arms of faith
And be closer drawn to Thee.
Refrain:
Draw me nearer, nearer blessed Lord,
To the cross where Thou hast died;
Draw me nearer, nearer, nearer blessed Lord,
To Thy precious, bleeding side.
Consecrate me now to Thy service, Lord,
By the pow’r of grace divine;
Let my soul look up with a steadfast hope,
And my will be lost in Thine.
Oh, the pure delight of a single hour
That before Thy throne I spend,
When I kneel in prayer, and with Thee, my God
I commune as friend with friend!
There are depths of love that I cannot know
Till I cross the narrow sea;
There are heights of joy that I may not reach
Till I rest in peace with Thee.
Frances J. Crosby
And it told Thy love to me;
But I long to rise in the arms of faith
And be closer drawn to Thee.
Refrain:
Draw me nearer, nearer blessed Lord,
To the cross where Thou hast died;
Draw me nearer, nearer, nearer blessed Lord,
To Thy precious, bleeding side.
Consecrate me now to Thy service, Lord,
By the pow’r of grace divine;
Let my soul look up with a steadfast hope,
And my will be lost in Thine.
Oh, the pure delight of a single hour
That before Thy throne I spend,
When I kneel in prayer, and with Thee, my God
I commune as friend with friend!
There are depths of love that I cannot know
Till I cross the narrow sea;
There are heights of joy that I may not reach
Till I rest in peace with Thee.
Frances J. Crosby
10 November 2010
A CLOUD ON THE HORIZON
HOPE FOR BIBLICAL REVIVAL IN OUR TIME?
In 1 Kings 18:44 the servant of Elijah reported to the prophet that "a cloud as small as a man's hand" was rising in the western sky. Elijah sent a message to nearby King Ahab to hurry away in his chariot lest the storm overtake him. "In a little while the sky grew black with clouds and wind, and there was a heavy shower" ending a long drought.
I see a small cloud on the horizon of evangelicalism. If it continues to grow, the Holy Spirit could turn it into a cloudburst of reformation and revival. That cloud is the widespread interest in recovering the Gospel of Jesus Christ.
I am seeing this movement in print, hearing it in sermons and conferences, and observing it in churches throughout the land.
Off the top of my head I can quickly list several examples (in no particular order):
* Mark Dever's highly commended new book, The Gospel and Personal Evangelism, with its emphasis on "What is the Gospel?" in chapter two, the longest chapter.
* The interdenominational unity seen in the "Together for the Gospel" conference, with thousands of registrations nationally and internationally pushing it to relocate to one of the largest venues in Louisville.
* A manuscript I reviewed on a forthcoming book by Elyse Fitzpatrick on believers staying in love with the Gospel and learning to apply it to all of life.
*A recent sermon by John MacArthur on www.SermonAudio.com that focused on the importance of clarity on the Gospel as crucial for evangelism, and which became one of the most popular sermons on the website.
* Another widely-publicized new book, In Christ Alone: Living the Gospel Centered Life, by Sinclair Ferguson.
Very little time and research could turn up many other examples of Christian leaders who are calling upon believers to confirm and clarify their understanding of the Gospel.
Note that this emphasis is not just a fresh call to evangelism, but rather a recovery of the evangel itself. How great is this need? Let me suggest an experiment to determine the need in your own ministry setting. Pass around a sheet of paper in your church/class/small group, and then ask, "How many times do you think you've heard the Gospel in your life?" Some, especially those who are lifelong churchgoers, may roll their eyes and say, "Oh, probably thousands of times." Heads will nod in agreement.
Then say, "Good! Since you know it so well, please write the Gospel on this sheet of paper." Then watch people stare at you in stunned silence.
"You've heard it thousands of times, right?" And to become Christians you had to understand the Gospel before you could believe it, right? So just take a paragraph or so and write that Gospel you believed."
Now they avert their eyes and shift in their seats.
"And remember," you continue, "the Gospel is not, 'Believe on the Lord Jesus Christ and you will be saved.' No, that is not the Gospel; that is the appropriate response to the Gospel. Write the Gospel that people must hear, understand, and believe in order to be right with God. Surely you'd agree that we need to be more clear on the one and only message by which we get to Heaven than on our Social Security number, phone number, or computer password."
What does it reveal about the condition of even the liveliest churches if the members who have heard the Gospel countless times and who also claim to have believed it cannot write out the Gospel? Beyond that, if people are tentative about the Gospel in the supportive surroundings of their own church, can we expect them to confidently share the Gospel with an unbeliever in the hostile environment of the world?
How could the recovery of the Gospel possibly lead to a rain of revival upon our churches? For starters, many church members might understand the Gospel for the first time and be converted. Next, it would be preached and taught more clearly in our churches thus children, regular attenders, and guests might be saved. Third, our church members would become better witnesses in the world because they would gain confidence in sharing the Gospel. The role of the Holy Spirit, said Jesus in John 16:14, is "He will glorify Me." When can we ever expect the Holy Spirit to come upon us with more power (as in revival) than when we are clearly declaring the Gospel of Jesus?
The Gospel in one word is Jesus. In a phrase, the Gospel is the life and work of Jesus. But without a biblical understanding of who Jesus is and what He has done, it does little good to say, "Believe on the Lord Jesus Christ and you will be saved." People must be told of the just and holy God whose law they have willingly broken countless times. This guilt places them under the wrath of God and will condemn them when they give account for their lives at the Judgment. But in His love, God sent His Son Jesus to rescue sinners. Jesus lived a sinless life, a life that earned Heaven. But He was willing to take the wrath of God in the place of those who had broken God's law and disqualified themselves from Heaven. So He allowed Himself to be executed on a Roman cross outside Jerusalem in the place of the guilty, that He might bear both their sins and their punishment, and transfer to them the credit for His righteous life. As the Bible puts it in 2 Corinthians 5:21, God "made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him."
The evidence that God accepted Jesus' sacrifice is found in the historical fact of Jesus' bodily resurrection three days after His crucifixion. Five weeks later He ascended to Heaven where He sits as King over all, and from where He has promised to return bodily and then welcome people to eternal joy with Him in Heaven or consign them to eternal torment in Hell. According to Jesus, the only appropriate response to this offer of forgiveness and eternal life is to "repent and believe in the gospel" (Mark 1:15).
Don't take for granted that the unbelievers you know have ever heard this message. Don't take for granted that those in the circle of your ministry influence could demonstrate an unambiguous grasp of this message of salvation. Don't take for granted that your own family members clearly understand the Gospel. Are you clear on the Gospel yourself?
Can we expect our churches to thrive if we are unclear on the church's most basic message? Conversely, can't we expect the Lord to pour out His blessings on us when we are most faithful to the message that glorifies His Son?
The Bible assures us that someday, in some way, "the earth will be full of the knowledge of the Lord as the waters cover the sea" (Isaiah 11:9; Habakkuk 2:14). Perhaps the waters of this knowledge will begin with a heavenly rain that falls from a storm which develops from a small cloud. Perhaps that cloud is on the horizon of evangelicalism today.
Don Whitney - BiblicalSpirituality.org
In 1 Kings 18:44 the servant of Elijah reported to the prophet that "a cloud as small as a man's hand" was rising in the western sky. Elijah sent a message to nearby King Ahab to hurry away in his chariot lest the storm overtake him. "In a little while the sky grew black with clouds and wind, and there was a heavy shower" ending a long drought.
I see a small cloud on the horizon of evangelicalism. If it continues to grow, the Holy Spirit could turn it into a cloudburst of reformation and revival. That cloud is the widespread interest in recovering the Gospel of Jesus Christ.
I am seeing this movement in print, hearing it in sermons and conferences, and observing it in churches throughout the land.
Off the top of my head I can quickly list several examples (in no particular order):
* Mark Dever's highly commended new book, The Gospel and Personal Evangelism, with its emphasis on "What is the Gospel?" in chapter two, the longest chapter.
* The interdenominational unity seen in the "Together for the Gospel" conference, with thousands of registrations nationally and internationally pushing it to relocate to one of the largest venues in Louisville.
* A manuscript I reviewed on a forthcoming book by Elyse Fitzpatrick on believers staying in love with the Gospel and learning to apply it to all of life.
*A recent sermon by John MacArthur on www.SermonAudio.com that focused on the importance of clarity on the Gospel as crucial for evangelism, and which became one of the most popular sermons on the website.
* Another widely-publicized new book, In Christ Alone: Living the Gospel Centered Life, by Sinclair Ferguson.
Very little time and research could turn up many other examples of Christian leaders who are calling upon believers to confirm and clarify their understanding of the Gospel.
Note that this emphasis is not just a fresh call to evangelism, but rather a recovery of the evangel itself. How great is this need? Let me suggest an experiment to determine the need in your own ministry setting. Pass around a sheet of paper in your church/class/small group, and then ask, "How many times do you think you've heard the Gospel in your life?" Some, especially those who are lifelong churchgoers, may roll their eyes and say, "Oh, probably thousands of times." Heads will nod in agreement.
Then say, "Good! Since you know it so well, please write the Gospel on this sheet of paper." Then watch people stare at you in stunned silence.
"You've heard it thousands of times, right?" And to become Christians you had to understand the Gospel before you could believe it, right? So just take a paragraph or so and write that Gospel you believed."
Now they avert their eyes and shift in their seats.
"And remember," you continue, "the Gospel is not, 'Believe on the Lord Jesus Christ and you will be saved.' No, that is not the Gospel; that is the appropriate response to the Gospel. Write the Gospel that people must hear, understand, and believe in order to be right with God. Surely you'd agree that we need to be more clear on the one and only message by which we get to Heaven than on our Social Security number, phone number, or computer password."
What does it reveal about the condition of even the liveliest churches if the members who have heard the Gospel countless times and who also claim to have believed it cannot write out the Gospel? Beyond that, if people are tentative about the Gospel in the supportive surroundings of their own church, can we expect them to confidently share the Gospel with an unbeliever in the hostile environment of the world?
How could the recovery of the Gospel possibly lead to a rain of revival upon our churches? For starters, many church members might understand the Gospel for the first time and be converted. Next, it would be preached and taught more clearly in our churches thus children, regular attenders, and guests might be saved. Third, our church members would become better witnesses in the world because they would gain confidence in sharing the Gospel. The role of the Holy Spirit, said Jesus in John 16:14, is "He will glorify Me." When can we ever expect the Holy Spirit to come upon us with more power (as in revival) than when we are clearly declaring the Gospel of Jesus?
The Gospel in one word is Jesus. In a phrase, the Gospel is the life and work of Jesus. But without a biblical understanding of who Jesus is and what He has done, it does little good to say, "Believe on the Lord Jesus Christ and you will be saved." People must be told of the just and holy God whose law they have willingly broken countless times. This guilt places them under the wrath of God and will condemn them when they give account for their lives at the Judgment. But in His love, God sent His Son Jesus to rescue sinners. Jesus lived a sinless life, a life that earned Heaven. But He was willing to take the wrath of God in the place of those who had broken God's law and disqualified themselves from Heaven. So He allowed Himself to be executed on a Roman cross outside Jerusalem in the place of the guilty, that He might bear both their sins and their punishment, and transfer to them the credit for His righteous life. As the Bible puts it in 2 Corinthians 5:21, God "made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him."
The evidence that God accepted Jesus' sacrifice is found in the historical fact of Jesus' bodily resurrection three days after His crucifixion. Five weeks later He ascended to Heaven where He sits as King over all, and from where He has promised to return bodily and then welcome people to eternal joy with Him in Heaven or consign them to eternal torment in Hell. According to Jesus, the only appropriate response to this offer of forgiveness and eternal life is to "repent and believe in the gospel" (Mark 1:15).
Don't take for granted that the unbelievers you know have ever heard this message. Don't take for granted that those in the circle of your ministry influence could demonstrate an unambiguous grasp of this message of salvation. Don't take for granted that your own family members clearly understand the Gospel. Are you clear on the Gospel yourself?
Can we expect our churches to thrive if we are unclear on the church's most basic message? Conversely, can't we expect the Lord to pour out His blessings on us when we are most faithful to the message that glorifies His Son?
The Bible assures us that someday, in some way, "the earth will be full of the knowledge of the Lord as the waters cover the sea" (Isaiah 11:9; Habakkuk 2:14). Perhaps the waters of this knowledge will begin with a heavenly rain that falls from a storm which develops from a small cloud. Perhaps that cloud is on the horizon of evangelicalism today.
Don Whitney - BiblicalSpirituality.org
09 November 2010
Oh that God would make us dangerous!
"We are so utterly ordinary, so commonplace, while we
profess to know a Power the Twentieth Century does not reckon
with. But we are "harmless," and therefore unharmed. We are
spiritual pacifists, non-militants, conscientious objectors in
this battle-to-the-death with principalities and powers in high
places.
Meekness must be had for contact with men, but brass,
outspoken boldness is required to take part in the comradeship
of the Cross. We are "sideliners"--coaching and criticizing the
real wrestlers while content to sit by and leave the enemies of
God unchallenged.
The world cannot hate us, we are too much
like its own. Oh that God would make us dangerous!"
Jim Elliot (1927-1956)
profess to know a Power the Twentieth Century does not reckon
with. But we are "harmless," and therefore unharmed. We are
spiritual pacifists, non-militants, conscientious objectors in
this battle-to-the-death with principalities and powers in high
places.
Meekness must be had for contact with men, but brass,
outspoken boldness is required to take part in the comradeship
of the Cross. We are "sideliners"--coaching and criticizing the
real wrestlers while content to sit by and leave the enemies of
God unchallenged.
The world cannot hate us, we are too much
like its own. Oh that God would make us dangerous!"
Jim Elliot (1927-1956)
07 November 2010
04 November 2010
01 November 2010
Halloween Evangelism
This past Saturday night was the preferred night to Trick-or-Treat in our sub-division so I thought I would do something a little different this year.
Last year, as the kids walked up the driveway, I had candy in one hand and tracts in the other. This worked fine for awhile until the kids starting coming in very large groups and I couldn’t keep up in time and lots of kids never got a gospel tract.
New plan.
I set up a table on the drive way and placed lighted jack-o-lanterns on either side of the table and displayed between them several different types of tracts that would be appealing to all the age groups.
As the children arrived I handed out the candy and then directed them to the table to pick out which ever tract they desired.
Big Hit!
All in all we gave out four large bowls of candy and kids took well over 250 tracts. Some of them thanked me very much for the tracts and others tried to read them right there on the spot. Even some parents came over to take tracts as well.
For some reason the Obama Million Dollar Bills were the first to go. I had a brand new stack of 100 Obama’s (I normally couldn’t give those away no matter how hard I tried up here in the most conservative part of North Georgia) and put those in the center of the table. Kids mostly took those because it had the president’s picture on it.
Lighting the yard for the first time this year was my “Are You Ready” cross.
There were several parents that expressed their approval of the cross. I didn’t hear a single negative word about the cross but got a few, “ready for what?” questions when folks walked up to the table.
That's a great question! :)
Last year, as the kids walked up the driveway, I had candy in one hand and tracts in the other. This worked fine for awhile until the kids starting coming in very large groups and I couldn’t keep up in time and lots of kids never got a gospel tract.
New plan.
I set up a table on the drive way and placed lighted jack-o-lanterns on either side of the table and displayed between them several different types of tracts that would be appealing to all the age groups.
As the children arrived I handed out the candy and then directed them to the table to pick out which ever tract they desired.
Big Hit!
All in all we gave out four large bowls of candy and kids took well over 250 tracts. Some of them thanked me very much for the tracts and others tried to read them right there on the spot. Even some parents came over to take tracts as well.
For some reason the Obama Million Dollar Bills were the first to go. I had a brand new stack of 100 Obama’s (I normally couldn’t give those away no matter how hard I tried up here in the most conservative part of North Georgia) and put those in the center of the table. Kids mostly took those because it had the president’s picture on it.
Lighting the yard for the first time this year was my “Are You Ready” cross.
There were several parents that expressed their approval of the cross. I didn’t hear a single negative word about the cross but got a few, “ready for what?” questions when folks walked up to the table.
That's a great question! :)
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